The congregation was formed in 1906 as the Hungarian Reformed Church in
order to serve spiritual and cultural needs of early Hungarian settlers. Up until
the end of World War I the Hungarian Reformed Church supplied the ministers who
served the Winnipeg and some of the Saskatchewan Congregation.
After
the Trianon treaty, the Hungarian United Church lost almost 40% of its members
to the neighbouring countries, due to border rearrangements. This left the
Church unable to look after the overseas congregations. With the help of the
Scottish Mission of Hungary, however, they arranger for the American and
Canadian congregation to affiliate with the local Protestant Churches, mostly
with the Presbyterians.
In
1927, the Hungarian congregation in Winnipeg was reorganized and updated to
affiliate with the newly formed United Church of Canada. Until 1957, the
congregation was unable to support a full time minister, sometimes they even
had problems to cover travelling cost from Saskatchewan to Winnipeg. Yet, in
1940 they managed to buy a church building for about $600. This building was
sold in 1945 with considerable profit. Then, the proceeds were used to buy a
large house with the main floor suitable for Sunday worship and other events.
The second floor was suitable for Manse. This building served the congregation
until 1957, when due to the arrival of a large number of Hungarian refugees,
the United Church Superintendent arranged the use of one of the Sanctuaries at
Young United Church.
In
1962, with the help of the late Reverend Fred Douglas, the congregation
contained of approx. 100 members, was able to get their own church building at
the junction of Brandon Avenue and Nassau Street. This quiet Fort Range
neighbourhood became not only a place for worship, but also the place of
cultural and recreational activities, a place of second home for the
congregation. Unfortunately, the place was expropriated in 1968 by the City of
Winnipeg for their bus Garage.
From
1968 until 1970 when the congregation found the present church building at 732
Ellice Avenue, they were able to use
part of Rosedale Church as a place of worship. This transitional period was
hard on the congregation and the new location at
It
was in 1985 that the congregation had found Reverend Marton Kerekesh. At this
time there were about 75 identifiable givers and about 100 members of the
congregation. From this time on, the activities at the church as well as the
membership have steadily declined. There were no Sunday schools, no youth
activities, only Sunday worship, Bible studies for 4-6 persons and Folklorama
participation until 1992. Also, the $5000 Block Grant from Winnipeg Presbitery
discontinued in 1990. From this time on, the congregation struggled to make
ends meet.
This
congregations of material needs drained the resources and the spirit, leaving
no strength for spiritual concerns. At the same time, the membership slowly
declined from 65 identified givers in 1989 to 35 in 2002 (based on the latest
available data). In 1998, Reverend Kerekesh ricked the retirement age, however,
he opted not to retire, and carried on at a reduced salary. In the meantime, the same congregation
members started to get concerned about the direction where the church was
heading, but it was a “taboo” to question the leadership of Reverend Kerekesh.
Even 5 years after his retirement in 2003, this problem persisted and emerged
to split the congregation in two. The ardent supporters of Reverend Kerekesh
who wanted “no change” on the one side, and those looking for new directions on
the other side. This dispute resulted in the intervention of the Winnipeg
Presbytery, which let the situation be placed under Pastoral Care.
Actually,
the outlook is quite promising. Since
The
Hungarian United Church surveyed participants who at one time or another in the
past 30 years have been in contact with the curch in various ways. The result
is as following:
Founding
and long time members..........................................25
Semi-active-
one time members; supported the Church in the past..........24
Confirmed
in the Church; attending seldom....................26
Baptized
and confirmed.............................................................10
Newcomers........................................................................................8
English speaking spouses of
Hungarian speaking members.......9
Total.................................................................................................................102
Present mailing
list........................................................................65
Unidentified
non-congregational donors..............................20
Total.......................................................................................................85